The Age of the Sphinx© (Part II)
By Robert Bauval
First Published in AA&ES magazine, August 1996
Astronomy Joins The Sphinx Debate
In 1989 I published a paper in the Oxford Journal, Discussions In
Egyptology (vol. 13), in which I demonstrated that the three Great
Pyramids and their relative position to the Nile created on the ground
a sort of 3-D 'hologram' of the three stars of Orion's belt and their
relative position to the Milky Way. To support this contention, I
brought into evidence the inclined shaft in the Great Pyramid which
were aimed at the south meridian towards these group of stars as well
as written evidence from the Pyramid Texts that identified the
afterlife destiny of the pyramid-kings with Orion.
Later in my book The Orion Mystery (Heinemann-Mandarin) I also
demonstrated that the best fit for the Giza Pyramids/Nile pattern with
the Orion's belt/Milky Way pattern occurred when the sky was pushed
back in time (i.e. precessed) to the epoch of 10,500 BC. There were
good reasons for doing so.
The ancient Egyptians, for example, constantly refer to a remote
golden age they called Zep Tepi, 'The First Time' of Osiris, which
they believed had long predated the Pyramid Age. Osiris was Orion, and
the Great Pyramid had a shaft directed to Orion at the meridian. To
me, this 'silent' astro-architectural language seemed to be spelling
out 'here is Osiris in the sky when these pyramids were built, yet
know, too, that his origins are rooted in the First Time.' But The
'First Time' of what? How could the stars of Orion have a 'First
Time'?
Well they can. And they do. Provided, of course, that you can read
through the allegorical 'language' of the ancients via the symbolic
architecture and the related Pyramid Texts. Allegory, to put it in
another way, is the 'Q-Basics' of the master astronomers who designed
the Giza complex. When the stars of Orion are observed at the meridian
in the precise manner that the ancient Egyptian astronomers did over
many centuries, the could not help noting that these stars crossed the
south meridian at different altitudes at different epoch. This is, of
course, due to the phenomenon of Precession (see The Orion Mystery,
appendices 1 and 2). In short, the stars of Orion can be said to have
a starting point or 'beginning' at the nadir of their precessional
cycle. Simple calculations show that this occurred in 10,500 BC. Could
the ancient astronomers of the Pyramid Age have used their very clever
'silent language' combined with Precession to freeze the 'First Time'
of Osiris - somewhat like the gifted architects of gothic cathedral
froze in its allegorical stonework the 'time of Christ'?
In the summer of 1993 Graham Hancock and I got together to investigate
this issue further. Graham was quick to realised the important
implications this approach could have on the Sphinx problem. He had a
hunch that the curious harking back to the epoch of 10,500 BC by the
pyramid builders of Giza was an invitation by them to consider the
actual age of the Sphinx. If this hypothesis was correct, then the
Sphinx must be an 'original' time-marker of that remote epoch using an
obvious celestial tag valid for 10,500 BC. But which tag? What could
the Sphinx be representing that was in the sky? Could this have
something to do with the due east direction of its gaze towards the
horizon?
In his ground-breaking book Fingerprints of the Gods (Heinemann-
Mandarin), Hancock pointed out that the 'First Time' date of 10,500 BC
also denoted the beginning or 'First Time' of the Age of Leo. This was
when the 'lion' constellation would have risen heliacally (at dawn
before the sun) on the day of the spring (vernal) equinox. This event
brought the celestial lion to rest due east, thus in perfect alignment
with the Sphinx. The Sphinx, in other words, was made to look at his
own image in the horizon - and consequently at his own 'time'. Hancock
pointed out that 10,500 BC was no random date. It very precisely
denoted another beginning, that of Orion-Osiris defined on the ground
with the pattern and alignments of the nearby Pyramids. Here, then,
were not just the Pyramids but also the Sphinx luring us to the same
date of 10,500 BC. But were we dealing with a 'coincidence' -albeit an
astonishing one- or was all this part of a deliberate long term scheme
set by the ancients? Could it be possible that some blueprint was put
into motion in 10,500 BC with the making of the Sphinx then to be
completed much later by the builders of the Pyramids? Was there
evidence of a continuous presence here at Giza through the ages of
some master 'astronomers' who could have been responsible to see this
scheme through?
If so, who were they? Where had they come from? Why here at Giza?
Graham and I have spent the last two years researching this
fascinating issue. We believe that what we have uncovered will change
the perceptions of what Giza was (and still is) forever. The full
results of our investigation, as you might have guessed, are laid out
in our new book, Keeper of Genesis, available now at a discount
through AA&ES. Suffice at this stage to say that author Colin Wilson,
who gave the book an early review, thinks it's 'a much more satisfying
tour de force' than Fingerprints of the Gods or The Orion Mystery.
Meanwhile let us take a look at an intriguing archaeological discovery
near the Sphinx that has very recently made the news.
A Lucky Turn Of The Spade
In October 1995 the Egyptian Antiquities Organisation finally decided
to refurbish the old parking lot east of the Sphinx. While clearing
the area in front of the Sphinx and the Valley Temple, a 'lucky turn
of the spade' from one of the labourers unearthed part of an ancient
complex of underground galleries and pathways. Hearing of this
providential discovery, Graham Hancock and I planned a short trip to
Egypt to see for ourselves what was going on. John Anthony West also
was on his way there, and so we decided to meet directly at Giza. When
we arrived there we found the place swarming with activity.
Several gangs of labourers and masons were digging and clearing the
area in front of the Sphinx and its temples. By a stroke of good
fortune the Egyptian authorities had not yet cordoned this area, so we
asked one of the inspectors in charge if we could take a closer look.
It was a little difficult to tell what exactly was happening here. No
one seemed to be sure. It looked as if part of the area had already
been excavated some years ago but then, for reasons unknown, it was
covered up again.
This was evident by the botches of modern mortar and iron bars that
were left embedded in the ceiling of the ancient pathways, probably in
an attempt to underpin or reinforce the relics. An inspector standing
by seemed to think that these modern-day additions were made either
when Egyptologist Selim Hassan was clearing the area for the Egyptian
Antiquity Organisation in the 1930s or, perhaps, later in the 1950s
when the Sons Et Lumieres open-air theatre was constructed nearby. But
why the vestiges were covered up again, and why and how they came to
be forgotten remains a mystery.
These vestiges consisted of a major artery cut into the natural
bedrock (some 10 feet wide and 200 feet long from north to south)
which runs in front of the Valley Temple and the Sphinx. This artery
is itself intersected by two paved pathways coming from the Valley
Temple and going due east -much like two small roads bridge over a
straight motorway. These pathways very oddly dip at their eastern end
and then vanished into the ground. We also noticed a very curious
manhole set in the main artery at the point where it intersects the
southern pathway. It's lid, which is made from a single piece of
limestone, is broken at one corner and through it we could see water
flowing (mixed with the sewage from the nearby village) and heading
towards the Sphinx and the Valley Temple.
The whole complex was obviously very ancient and almost certainly
contemporary with the Sphinx. But what could its function be? And what
was the purpose of the underground waterway? According to a prominent
Ancient Egyptian myth, the legendary gates of the Afterworld were
guarded by two gigantic lions or sphinxes called Aker. In New Kingdom
tomb drawings the aker-sphinx of the eastern gate sits proud with its
hind parts in a hollow. Underneath it can be seen an curious
underground stream or duct. Behind the lion towers a huge mound or
pyramid and under it is found a large, oval chamber which appears to
be hermetically sealed.
In this mysterious chamber it said to be some lofty secret, no doubt
from the 'gods' who ruled the land of Egypt during the remote epoch of
Zep Tepi -'The First Time'. This strange chamber was called the 'House
of Sokar' in Rostau. The resemblance with the Sphinx complex at Giza
is uncanny. Giza in ancient time was also called Rostau, and Sokar (a
hawk-headed deity) was identified to Osiris. Odd coincidences?
Perhaps.
Or will astronomy make 'a lucky turn of the spade' that will convert
this supposedly cosmic myth into an historical reality? Stay tuned.
Robert Bauval
Back to The Age of the Sphinx (Part I)
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